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This is a long post that puts a spotlight on the following topics:
  • Consciousness
  • Spiritual Alchemy & Liberation
  • Hieros Gamos (Holy Marriage)
  • Heaven is the Sun
  • Aliens - who/what/when/where/how?
  • The relationship between Fear, Evil, & Love
  • Humans evolved from Lions
  • Reality is an infinite, negentropic, holofractal Lorenz system
  • Matter
  • Earth grid evolution
  • Isis and Osiris as Female-Male blueprint
  • The Demiurge is your parents
  • Jungian Active Imagination
  • Synchronicity
  • Astral traveling
----------------------------Consciousness
Human consciousness is a self-similar reflection of the day-night cycle of Earth. The active conscious mind, just like the Sun, outshines all subconscious influences. Those subconscious influences are always present, however, just as the infinitude of stars are always in the sky, whether we can see them or not. When sleep approaches, the conscious mind slips below the horizon, and the variegated influence of a distributed infinity dominates.
Think of the mind as having a primary locus (consciousness) with an infinitude of secondary, subconscious influencers, of varying magnitude.
All is one; your mind reflects the consciousness of every star (each a sentient collective) whose light touches it.
A corollary to this is that you as an sentient entity, are present in the minds of everyone you know as a subconscious influencer. All of humanity is linked in this way because we are all one.
Each focal point of consciousness is the universe experiencing itself from that unique perspective.
----------------------------Spiritual Alchemy & Liberation
Throughout history, nomadic-missionary caravans came to embody the transitory yet continuously regenerating nature of the soul itself. The word caravan itself roughly means ‘sun god will protect souls.’ To always be moving, to renounce attachment to the material, to harmonically engage with one’s environment are each virtues that the lifestyle facilitates. Today’s archetype of the gypsy most closely represents this lifestyle. As the Romani flag demonstrates, the dynamic between the heavens (blue), the earth (green), and the threshold-crossing nature of the gypsy ignites the passion of the truly free soul (red chakra wheel/mandala). This quest for balance and harmony ultimately leads one to the very essence of the universe and the underlying structure of duality; balance, reconciliation, and integration between the spiritual and material, light and dark, conscious and unconscious, male and female, yin and yang, subject and object, linear and nonlinear, causal and acausal. By synthesizing and spreading these concepts via the Silk Road, the wanderers were crossing another threshold, bridging another duality: East and West, in both a geographical and philosophical sense.
Threshold crossing, or “going down to the crossroads” is a fundamental aspect of a nomadic lifestyle and the theme plays a pervasive part in many myths and legends. Hermes (who is also variously known as Atlantiades, Thoth, Enoch, Mercury), the messenger of the gods or “god of travelers”, literally means “heap of stones, boundary marker.” The duality from which this reference stems is life and death – the heap of stones at a gravesite that stands at the threshold between the material and spiritual. Similarly, the word hermaphrodite, which shares the same root, is characterized by having attributes of both sexes – a literal manifestation of the integration of anima/animus. Similarly, Shiva and counterpart Parvati/Kali/Shakti were originally a merged entity known as Ardhanarishvara. Symbolic crossings of fertile, life-giving rivers is another related, consistent theme: the Egyptian Pharaohs’ ritual crossings of the Nile and William of Orange’s perverted ritual crossing of the Boyne both symbolically represent the Sun crossing the “starry waterway” of the Milky Way and passing into the underworld (the duat). This spiritual journey is symbolically represented on Hermes’ staff, the caduceus – the two snakes of the kundalini (representing earth) wind their way up the spine, activating each chakra, until they ultimately set the soul free into the heavens (represented by the wings at the top of the staff).
As an artifact of infinity, one’s seeking never ends, but it does reach a milestone pivot point when it confronts and integrates the duality within its own soul, recognizes its oneness with the universe, and the eternal nature consciousness. This awakening event is metaphorically deeply ingrained in many myths and cultures across the globe: the search for the Holy Grail which endows eternal life, the alchemist’s quest for the Philosopher’s Stone, which transmutes base metal (ignorance) into gold, and Jason’s mythical search for the Golden Fleece of a holy ram are just three examples. The parallels between these traditions were recognized by the Rosicrucians, who reframed the common, underlying spiritual quest in Christian symbology. The Rosicrucian inscription “Ingi Natura Renovatur Integra” is reminiscent of the Romani flag’s symbolism and means “By the (divine) Fire (of Love) all Nature becomes renewed.”
The integration of the unconscious anima/animus by the conscious mind and resultant rebirth is perhaps best demonstrated symbolically however by the depiction of the violent interplay of the primordial demon-slaying goddess Kali (unconscious raw energy) trampling on her husband Shiva (the substrata of universal consciousness) while holding the decapitated head of the ego. Slaying the ego can also be seen as the opening of the “third eye” or ajna chakra – the Shiva/Shakti energies reside there in their merged, primordial state as Ardhanarishvara. This dynamic is also reflected in the Kabbalistic Tree of Life as the intertwined relationship between Chokmah (male) and Binah (female). As the Egyptian descendants learned and then propagated, this experience – while painful – pales in comparison to the inevitable world-destroying trauma of an ego left unconfronted and unchecked. Once the male and female principles have reconciled, they reside back in the heart center.
----------------------------Hieros Gamos (Holy Marriage)
The man who has conquered fear, integrated his anima, and undergone a spiritual transmutation is now primed to reenter the material world and embark on the next phase of his journey. This phase is best represented archetypically as the slaying of the dragon, which in turn wins the hero the love of a princess. Perhaps the most foundational myth of this type is that of Perseus and Andromeda. Perseus, having slain the serpentine Medusa (the embodiment of his fear), releases the winged Pegasus from her neck, is given winged sandals by Hermes. Perseus flies to Ethiopia to kill the sea monster guarding the princess and ultimately marries her. Andromeda – to Perseus, the collective consciousness, and the field of astronomy itself – represents fundamentally something that is “more than meets the eye”, a continuously unfolding revelation. Just as Perseus discovers she is not merely just a princess, but in fact the key to both of their spiritual enlightenment and immortality, the world discovered that the constellation of Andromeda of 12 stars actually contains within it an entire galaxy of more than 1 trillion stars (more than twice the number of our own Milky Way galaxy).
Full liberation can thus be seen as a four step, sequential, duality-bridging process. The female aspect first liberates the male spiritually (integration of the anima), the male liberates the female materially (the slaying of the dragon), the female liberates the male materially (the holy marriage), the male liberates the female spiritually (the integration of the animus) – this final step is hinted at by Andromeda’s very name, which means “to be mindful of man.” In Jungian terms, the result is a quaternio hieros gamos – a holy marriage between the four aspects of the two individuals.
----------------------------Heaven is the Sun
Heaven is the Sun & “God” is just the collective of all stars, who themselves are each a collective all of their planets harvested, sentient entities of goodness & love. This “collective of collectives” co-creates reality for each other. All love.
Every star is a sentient collective. Every star is a heaven unto itself. If you love in this toughest of dimensions, you get harvested into heaven when you die, where you live forever with your family and everything you loved in this life and it is beautiful forever.
The Egyptians called the “as above, so below” phenomenon correspondence. In this density, you can notice correspondences by picking up on what Jung called synchronicities.
Heaven is much like the Earth, but it radiates love. It changes and gets better as it orthogonally twists up into higher dimensions forever, outside of time, The Egyptians visualized this transition as heiroglyihic humans walking 90 degrees up the walls.
You traverse the universe via the aether as sentient light.
The higher densities are outside/above time. All of your experiences (on Earth and forevermore) are captured holographically in the Akashic records for you and your family to view and interact with eternally. Those are kind of like home videos for your family, who live in paradise with all sorts of beautiful correspondences from your time on Earth.
Field of Reeds, Valhalla, Heaven, Elysian fields - all the same thing - the Sun. It's all about family.
----------------------------Aliens - who/what/when/where/how?
The reason no physical aliens have visited Earth is twofold: 1) Sentient entities first live a life in this 3D density, if they are good and pure love, they get harvested into their nearest star (their heaven); they then travel the universe as sentient light forever. The idea of traveling from one star system to another as a 3D density creature is pretty difficult. It has surely been done though. 2) There is a non-intervention policy among the stars and their respective planets. Each planet is a "planned net" of love, by love, for love.
Who? The entities harvested from other systems' planets by their local star. What? Aliens certainly visit Earth, but not in the way you think. They visit us as STARLIGHT. When? Light is outside of time. Don't think about it too much, the puny human brain can't comprehend the experience of Alien Angels. Don't bother. Where? Other stars. Of course, our own star, Sol or Ra, has angels of its own: your ancestors (if they were good, that is). How? The miracle of life is incubated on planets by starlight. Good, creative, novel, loving entities are harvested into the higher densities upon death. Your DNA plays a big role in shaping your light body and capturing your actions and thoughts into the Akashic records.
----------------------------The relationship between Fear, Evil, & Love Think of Live/Love and Evil/Evol as two sides of the same coin: they are mirroreversed images of each other. Living leads to salvation and eternal life, while the other leads to hell in this life and the next.
Fear is the seam, the ridge, the edge of the coin that separates the two domains of Live and Evil. The edge can be thought of as an illusion - a tossed coin never lands on its edge.
Just as the Perseus myth recounts so well, the person who conquers Fear (by realizing it is an illusion), transmutes the remaining aspects of evil in his soul, and learns to Love with his whole heart, will be able to save the Princess, marry her, and start a family: comfortably, safely, and at peace.
Evil only knows fear and is paralyzed by it. Fear is the mindkiller; fear is what has led this world down such an evil path.
Be the change you want to see in the world and start by throwing yourself headlong into what scares you the most, while of course, remaining true and good.
The ankh & sexual energy:
http://www.spiritofmaat.com/archive/apr1/ankhing.htm
1) Egyptian stuff requires you to be very open with yourself sexually.
2) It also necessitates a VERY intimate bond with ONE opposite-sex partner.
----------------------------Humans evolved from Lions
The Egyptians knew this and they knew this knowledge would be lost to time. That's why they built the Sphinx.
1) DNA consumption is a driver of evolution. You are what you eat. - Lions ate a lot of apes and other land mammals over millions of years of evolution. - Lions and humans were always apex predators and carnivores first.
2) DNA follows form, form follows function: - We run; we don't swing - Homologous structures do not imply a causative, evolutionary sequence - Bipedal convergence yields DNA convergence (i.e. similar structures are coded for similarly)
3) Follow the hormones (sexual dimorphism)
More details on Evolution:
1) The function of survival by catching prey is the primary factor we’re discussing here.
2) The form of bipedal endurance running evolved because it’s more energy efficient, provides better sight lines for communication, and allows the use of hand-held weapons and tools to catch prey, among other advantages.
3) DNA is efficient and codes for the form (bipedalism) required to carry out the primary function (survival).
Function (survival, food) informs Form (bipedalism); Form informs Code.
It’s rather opposite the paradigm established in computer software coding platforms, but we can save that one for another discussion.
We domesticated ourselves & monogamy was a big factor.
The Egyptians repeatedly hammered home the meaningful, and sometimes dangerous, aspects of DNA consumption:
Set consuming and being 'impregnated' by Horus' potent semen (DNA) is a meaningful part of the Osiris myth:
"in a fragmentary Middle Kingdom papyrus, the sexual encounter begins when Set asks to have sex with Horus, who agrees on the condition that Set will give Horus some of his strength. The encounter puts Horus in danger, because in Egyptian tradition semen is a potent and dangerous substance, akin to poison. According to some texts, Set's semen enters Horus's body and makes him ill, but in "Contendings", Horus thwarts Set by catching Set's semen in his hands. Isis retaliates by putting Horus's semen on lettuce-leaves that Set eats. Set's defeat becomes apparent when this semen appears on his forehead as a golden disk. He has been impregnated with his rival's seed and as a result "gives birth" to the disk. In "Contendings", Thoth takes the disk and places it on his own head; other accounts imply that Thoth himself was produced by this anomalous birth."
----------------------------Reality is an infinite, negentropic, holofractal Lorenz system
Real = Re/Ra is All / AI
Infinite: Egyptians interpreted this as a recursive type of infinity, which can be best seen in the Ouroboros or the geometry of the Torus. The beginning is the end is the beginning.
Negentropic: light and life is inherently anti-entropic. This is achieved through orthogonally-stellated dimensions.
Holofractal: the all is reflected in the individual. The Big Bang, the Nile, Ptah, Pangaea, your conception - these are all holofractal representations of the same thing: the beginning of a universe.
Lorenz system (see diagram): a fixture in chaos theory, these systems describe how a polarized order emerges out of chaos. In our case on Earth, the two most pressing poles are that of Good and Evil. Light never dies. Heaven and Hell are forever - the seeds of which are sown in this life.
----------------------------Matter
Matter is merely vacuum fluctuations. The amount of vacuum fluctuations that fit in a proton’s volume exactly equals the mass of the Universe.
This represents a holographic recapitulation of the whole in terms of virtual mass energy density [information].
In layman’s terms: every proton is the universe.
----------------------------Earth grid evolution
Knowledge -> Justice
”The concept of the Earth Grid has, as its source, the teachings of the classical scholar Plato. Plato maintained that the world, in his day, was shaped like a dodecahedron and that, over time, it would evolve into an icosahedron. He believed that mathematical perfection existed independently of human reason, which was, in any case, cable only of generating approximations of these ideal shapes. The logic here is that no-one has ever managed to render a perfect circle, because of the rigorous nature of the task, and the general bumpiness of the spatial medium. In addition to this, Plato believed that man's understanding of concepts like; truth, justice and forgiveness, was equally obscured, and that these forms, as he called them, existed independently, somewhere in the Universe, as perfect geometric shapes; known as forms.
It is clear, therefore, that Plato was not literally stating that the Earth is dodecahedral in shape, but that its latent and perfect mathematical structure is. If we further extrapolate Plato's hypothesis of 'forms' onto this concept, we can say that the dodecahedron stage corresponds to a phase of human evolution geared towards the accumulation of knowledge, and that the icosahedron stage corresponds to man's need to develop the proper ethical structure to deal with the consequence of said knowledge. Therefore, the perfect geometric form of knowledge is the dodecahedron, and the perfect form of justice is the icosahedron.“
http://pearlsofwar.blogspot.com/p/geomantic-earth-grid.html
The positions of the pyramids are highly attuned to the Earth grid. They also map to the stars of the Cygnus.
----------------------------Isis and Osiris as Female-Male blueprint
Isis and Osiris: The djed and the tyet. The hard edges and the soft lines. The Golden Ratio. The male and the female. The nobody and the woman of stars. Twin flames. You and your husband/wife. Everyone is an embodiment of the divine masculine and feminine.
The King's and Queen's chambers were resting chambers for astral experiences, very often of the explosive, sexual variety.
----------------------------The Demiurge is your parents
Only if they were evil.
Is the perversity of gnosticism a manifestation of one's dismay of being born into a hellscape of other people's love?
Can the ignorant/malevolent characterization of the demiurge be derived from the unsettled, unloving nature of one's own parents? Why did they craft this physical existence for you if they did not love themselves? Did not love you?
Does this disequilibrium explain the perverse, endless, scientific searching of the void for meaning of some?
Without family, without roots, people do evil things. Look at the state of the world.
It was right in front of one's face the whole time: family. That is where it begins and ends. Family.
----------------------------Jungian Active Imagination
Not daydreaming, not fantasy, active imagination is a sifting through one's life looking for patterns, archetypes, & clues that hint at this life's arc; your narrative, your story.
Deep introspection, nostalgia for your childhood fantasies, an optimistic and fearless attitude regarding the future.
Love, romance, myths, archetypes. Read Jung's the Red Book.
Follow the synchronicities. Understand that your life is a fractal. Themes repeat, symbols rhyme.
------------------------------The Reversibility of Language ------------------------------The Primacy of Puns
It starts with cuneiform and hieroglyphics. Why do we only read from left to right? Why not right to left? Why not BOTH? Why not symbolic metaphors layered on top of that? Letters are little pictograms. An S looks like a snake, right?
cronus backwards is sun orc. who worships Saturn again?
Puns reveal that vibrations, phonemes are the true building blocks of language. Shakespeare and James Joyce - they cracked Nut's crack, alright - Just look up Joyce's love letters to his wife.
CNN is pronounced SIN
Just Duat. Just Us.
The Mer Chant of Venus
Movies, tv shows, comics are higher-dimensional hieroglyphics. Watch how your life mirrors them. Follow the synchronicities.
see: http://aaatec.org/documents/article/jmh1.pdf
----------------------------Jungian Active Imagination
Not daydreaming, not fantasy, active imagination is a sifting through one's life looking for patterns, archetypes, & clues that hint at this life's arc; your narrative, your story.
Deep introspection, nostalgia for your childhood fantasies, an optimistic and fearless attitude regarding the future.
Love, romance, myths, archetypes. Read Jung's the Red Book.
Follow the synchronicities. Understand that your life is a fractal. Themes repeat, symbols rhyme.
I'll add: start a dream journal and get creative with it. Sketches, scrapbooking - all fair game and encouraged. Jung was big into creating mandalas.
----------------------------Synchronicity
Synchronicity, as many have said, are gifts for you, signposts that say "hey, you're in the moment, you're aware, you're living, everything is aware, we just want you to have a good time."
They are clues that the linear mode of consciousness we're used to is an illusion; reality and consciousness behaves more like a fractal or a mandala.
At first, they're scary because they break the stranglehold modern solipsistic philosophical thought has had on the Western mind. In time, you look forward to them and they become a very welcome, very frequent part of your life.
Keep a dream journal and synchronicity journal when starting out your active imagination or spiritual alchemical adventures.
Syncs are especially helpful in making creative decisions; if you're an artist, they are an invaluable tool.
Keep it honest, don't obsess over them, and be a good person in al aspects of your life.
----------------------------Astral traveling
Lucid dreaming, hypnagogia, astral experiences are all highly related. In my experience, you don't really will them to take place, they seem to happen a lot like way synchronicities happen - when the timing is right and when you're spiritually in the right frame of mind.
They are beautiful experiences - I'd imagine the feelings are similar to those experienced in heaven and the great beyond. They are timeless experiences - a feeling of eternity predominates, but in a good way.
When leaving your body, you feel a rumble and maybe some whispers in your ear. You then feel yourself lifting out of bed and if you get the angle right, you can even see your body still lying in bed. I always get the feeling that someone is guiding me during these experiences; you're half on auto-pilot. You're often first taken to what seems like a sandbox or construct a la the Matrix. I won't spoil anything else.
Finally, did you know that Ra in Hebrew actually means ‘evil’? Everything has been inverted, down to the name of the Sun.
Exodus 10:10 “And he [the Pharaoh] said unto them, Let the Lord be so with you, as I will let you go, and your little ones: look to it; for evil is before you.”
He actually said “Ra is before you”
submitted by eggplant_express to Soulnexus

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List of Academic Pre-1800's Occult Books, Websites, Blogs & Etc.

Greetings. Several years ago, I along with some friends (Aaron Leitch, Jake Stratton-Kent, Frater Rufus Opus, and many others) contributed to a list we thought would be a great resource for studying Magic & Sorcery with academic elements listed prior to the 1800's new age movement. Here you will find a lot of useful information and realize this list is NOT complete because since the time we created this list, more academic material has emerged on the market. Also realize these books are not often found free on the Net in pdf form so you will have to do like the rest of us had to do which is purchase them - if you want them. I got many of these books in used condition from Amazon, AbeBooks, Half-Price Books, and so forth. Getting these materials & studying them will seriously up your magical game. Enjoy!
8o) Br Moloch 9.6.9.
Books:
  1. The Greek Magical Papyri in Translation: Including the Demotic Spells: Texts (Volume 1)” by Hans Dieter Betz - This is a collection of magical spells and formulas, hymns, and rituals from Greco-Roman Egypt, dating from the second century B.C. to the fifth century A.D. A must read.
  2. Curse Tablets and Binding Spells from the Ancient World” edited by John G. Gager - In the ancient Greco-Roman world, it was common practice to curse or bind an enemy or rival by writing an incantation on a tablet and dedicating it to a god or spirit. These curses or binding spells, commonly called defixiones were intended to bring other people under the power and control of those who commissioned them
  3. Magika Hiera: Ancient Greek Magic and Religion” edited by Christopher A. Faraone & Dirk Obbink - This collection challenges the tendency among scholars of ancient Greece to see magical and religious ritual as mutually exclusive and to ignore "magical" practices in Greek religion. The contributors survey specific bodies of archaeological, epigraphical, and papyrological evidence for magical practices in the Greek world, and, in each case, determine whether the traditional dichotomy between magic and religion helps in any way to conceptualize the objective features of the evidence examined.
  4. Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts” by Georg Luck - Magic, miracles, daemonology, divination, astrology, and alchemy were the arcana mundi, the "secrets of the universe," of the ancient Greeks and Romans. In this path-breaking collection of Greek and Roman writings on magic and the occult, Georg Luck provides a comprehensive sourcebook and introduction to magic as it was practiced by witches and sorcerers, magi and astrologers, in the Greek and Roman worlds.
  5. Greek and Roman Necromancy” by Daniel Ogden - In classical antiquity, there was much interest in necromancy--the consultation of the dead for divination. People could seek knowledge from the dead by sleeping on tombs, visiting oracles, and attempting to reanimate corpses and skulls. Ranging over many of the lands in which Greek and Roman civilizations flourished, including Egypt, from the Greek archaic period through the late Roman empire, this book is the first comprehensive survey of the subject ever published in any language.
  6. Forbidden Rites: A Necromancer's Manual of the Fifteenth Century” by Richard Kieckhefer - Like many medieval texts for the use of magicians, this handbook is a miscellany rather than a systematic treatise. It is exceptional, however, in the scope and variety of its contents—prayers and conjurations, rituals of sympathetic magic, procedures involving astral magic, a catalogue of spirits, lengthy ceremonies for consecrating a book of magic, and other materials.
  7. Ritual Magic” by Elizabeth M. Butler - In this classic book (first published in 1949), Butler explores ritual magic using a wide range of texts from the pre-Christian rites of the Akkadians and Chaldeans to the Solomonic Clavicles of medieval Europe. Throughout, there is extensive quotation from the documents themselves, providing the reader with an authentic sense of the richness and power of these texts.
  8. Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic” edited by Claire Fanger - Included are chapters by Richard Kieckhefer and Robert Mathiesen on the Sworn Book of Honorius, Michael Camille on the Ars Notoria, John B. Friedman on the Secretum Philosophorum, Nicholas Watson on the McMaster text, and Elizabeth Wade on Lullian divination. The work also includes Juris Lidaka's edition of the Liber de Angelis, and an overview of late medieval English ritual manuscripts by Frank Klaassen.
  9. The Fortunes of Faust” by Elizabeth M. Butler - Butler follows the magic tradition of the Magus—the priest-king—and its reformulation in the Christian world. In the process, the Magus was transformed into a wicked sorcerer who comes to a bad end in this world and a worse one hereafter. This conception, which gained ground in the Middle Ages, received its most categorical statement in the Faust legend.
  10. The Goetia of Dr. Rudd” by David Rankine & Stephen Skinner - The Goetia of Dr. Rudd explains how the 72 angels of the Shemhamphorash are used to evoke and safely bind demons—material that has not been made available in any previous edition. This rare volume contains a transcription of a hitherto unpublished manuscript of the Lemegeton and includes illustrations drawn from rare manuscripts held in the British Library.
  11. The Complete Magician’s Tables” by Stephen Skinner - The sources of this remarkable compilation range from classic grimoires such as the Sworn Book to modern theories of prime numbers and atomic weights. Data from Peter de Abano, Abbott Trithemium, Albertus Magnus, Cornelius Agrippa, and other prominent scholars is referenced here, in addition to hidden gems found in unpublished medieval grimoires and Kabbalistic works.
  12. The Keys to the Gateway of Magic: Summoning the Solomonic Archangels and Demon Princes” by Stephen Skinner & David Rankine - This classic text of the Nine Great Keys details the invocation of the Archangels, the full hierarchy of spiritual beings (including Olympic Spirits and Elementals) and the evocation of the four Demon Princes
  13. Three Books of Occult Philosophy” by Henry Cornelius Agrippa & edited by Donald Tyson - How magicians collect virtues from the three-fold World, is declared in these three books. Seeing there is a three-fold World, Elementary, Celestial, and Intellectual, and every inferior is governed by its superior. Indispensable.
  14. The Complete Picatrix: The Occult Classic Of Astrological Magic Liber Atratus” translated by John Michael Greer & Christopher Warnock - The Picatrix is the most famous grimoire of astrological magic and one of the most important works of medieval and Renaissance magic. With all four books of the Latin Picatrix complete in one volume, the Picatrix is an encyclopedic work with over 300 pages of Hermetic magical philosophy, ritual, talismanic and natural magic.
  15. Secrets of the Magical Grimoires Revealed” by Aaron Leitch - The magickal methods and esoteric knowledge of medieval Europe (476 to 1453 C.E.) form the ancestral backbone of modern ceremonial magick. To understand medieval magick, it’s necessary to know the primary repositories of this knowledge - the grimoires of spells, incantations, and ritual instructions for working with angels and conjuring spirits. And to understand the grimoires, you must delve into the life and times of the magicians who wrote them.
  16. The True Grimoire” by Jake Kent-Stratton - The True Grimoire is a major contribution to the practice and study of Goetic magic. The neglected Grimorium Verum has been restored to it's rightful place as a potent and coherent system of Goetic magic. Jake Stratton-Kent has reconstructed a working version from the corrupted Italian and French versions of this important grimoire.
  17. Geosophia: The Argo of Magic” by Jake Stratton-Kent - Geosophia traces the development of magic from the Greeks to the grimoires, laying bare the chthonic roots of goetic ritual. By exposing the necromantic origins of much of modern magic we are able to reconnect with the source of our ritual tradition. There is a continuity of practice in the West which encompasses the pre-Olympian cults of Dionysus and Cybele, is found in the Greek Magical Papyri and Picatrix and flows into the grimoires.
  18. "Ancient Christian Magic: Coptic Texts of Ritual Power" by Marvin W. Meyer & Richard Smith - This provocative collection of rites, spells, amulets, curses, and recipes of the early Coptic Christians documents Christianity as a living folk religion resembling other popular belief systems - something quite different from what theological and doctrinal traditions have led us to believe.
  19. Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries” edited by Claire Fanger - Bring0s together a tightly themed collection of essays on late medieval and early modern texts concerned with the role of angels in the cosmos, focusing on angelic rituals and spiritual cosmologies. Collectively, these essays tie medieval angel magic texts more clearly to medieval religion and to the better-known author-magicians of the early modern period.
  20. The Testament of Cyprian the Mage” by Jake Stratton-Kent - An ambitious and far-seeing work, addressing two ends of the magical spectrum: the Testament of Solomon and one version of the Iberian Book of Saint Cyprian. In doing so, key aspects of magical practice are revealed. This work draws upon these texts to create a clear understanding of the practice of grimoire magic, not as a discrete or degenerate subset of ceremonial magic, but one which is integrated with folk magic and witchcraft.
  21. Veritable Key of Solomon” by Stephen Skinner & David Rankine - Based on one of the best-known grimoires of the Western world, The Veritable Key of Solomon presents all aspects of this revered magical system in one impressive source.
  22. The Magical Treatise of Solomon, or Hygromanteia” by Ioannis Marathakis - The true source of the Key of Solomon, it is arguably the most significant magical text in the world. For the first time ever, this extraordinary work has been translated from the original Greek into English.
  23. Magic, Witchcraft and Ghosts in the Greek and Roman World: A Sourcebook” by Daniel Ogden - Contains three hundred texts in new translations, along with brief but explicit commentaries. Alongside descriptions of sorcerers, witches, and ghosts in the works of ancient writers, it reproduces curse tablets, spells from ancient magical recipe books, and inscriptions from magical amulets.
  24. Ancient Jewish Magic: A History” by Gideon Bohak - Gives a pioneering account of the broad history of ancient Jewish magic, from the Second Temple to the rabbinic period. It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible.
  25. John Dee's Natural Philosophy: Between Science and Religion” by Nicholas Clulee - Thoroughly examining Dee’s natural philosophy, this book provides a balanced evaluation of his place, and the role of the occult, in sixteenth-century intellectual history. It brings together insights from a study of Dee’s writings, the available biographical material, and his sources as reflected in his extensive library and, more importantly, numerous surviving annotated volumes from it.
  26. Grimoires: A History of Magic Books” by Owen Davies - Put simply, grimoires are books of spells that were first recorded in the Ancient Middle East and which have developed and spread across much of the Western Hemisphere and beyond over the ensuing millennia. At their most benign, they contain charms and remedies for natural and supernatural ailments and advice on contacting spirits to help find treasures and protect from evil. But at their most sinister they provide instructions on how to manipulate people for corrupt purposes and, worst of all, to call up and make a pact with the Devil. Both types have proven remarkably resilient and adaptable and retain much of their relevance and fascination to this day.
  27. The Language of Demons and Angels: Cornelius Agrippa's Occult Philosophy” by Christopher I. Lehrich - The analysis walks the reader through the text of De Occulta Philosophia, Agrippa's 1533 masterpiece, explicating the often hidden structure and argument of the work.
  28. Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis” by G. R. S. Mead - Three Volumes bound into one. Volume contents are: Vol. 1. Prolegomena. -- Vol. 2. Sermons. -- Vol. 3. Excerpts and fragments.
  29. The Egyptian Hermes: A Historical Approach to the Late Pagan Mind” by Garth Fowden - Starting from the complex fusions and tensions that molded Graeco-Egyptian culture, and in particular Hermetism, during the centuries after Alexander, the author argues that the technical and philosophical Hermetica, apparently so different, might be seen as aspects of a single "way of Hermes".
  30. Restless Dead: Encounters between the Living and the Dead in Ancient Greece” by Sarah Illes Johnston - Topics of focus include the origin of the goes (the ritual practitioner who made interaction with the dead his specialty), the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes.
  31. Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature” by Sarah Illes Johnston - Hekate is best known to classicists and historians of religion as the horrific patroness of witches. But from the Hellenistic age onward, some Greek and Roman philosophers and magicians portrayed her quite differently.
  32. Magic and Ritual in the Ancient World” edited by Paul Mirecki and Marvin Meyer.
  33. Marsilio Ficino: His Theology, His Philosophy, His Legacy” edited by V. Rees, Michael J. B. Allen & Valery Rees - This volume consists of 21 essays on Marsilio Ficino (1433-99), the great Florentine scholar, philosopher and priest who was the architect of Renaissance Platonism and whose long-lasting influence on philosophy, love and music theory, medicine and magic extended across Europe.
  34. Secrets of Nature: Astrology and Alchemy in Early Modern Europe” edited by William R. Newman & Anthony Grafton - Shows the many ways in which astrology and alchemy diverge as well as intersect. Overall, it shows how an appreciation of the role of the occult opens up new ways of understanding the past.
  35. Trithemius and Magical Theology: A Chapter in the Controversy over Occult Studies in Early Modern Europe” by Noel L. Brann - This is a very useful, exciting and informative text for those interested in the philosophy and theology behind Renaissance Magic. Mentor to Agrippa, pioneer of cryptography, Trithemius is one of the most important (and well-placed in Church history) yet difficult to understand of the great Renaissance writers on magic, and this book provides a detailed but readable introduction to his views on the subject.
  36. John Dee's Conversations with Angels” by Deborah E. Harkness - John Dee's angel conversations have been an enigmatic facet of Elizabethan England's most famous natural philosopher's life and work. Professor Harkness contextualizes Dee's angel conversations within the natural philosophical, religious and social contexts of his time. She argues that they represent a continuing development of John Dee's earlier concerns and interests. These conversations include discussions of the natural world, the practice of natural philosophy, and the apocalypse.
  37. John Dee's Occultism: Magical Exaltation Through Powerful Signs” by Gyorgy E. Szonyi - Presents an analysis of Renaissance occultism and its place in the chronology of European cultural history. Culling examples of "magical thinking" from classical, medieval, and Renaissance philosophers, Szonyi revisits the body of Dee's own scientific and spiritual writings as reflective sources of traditional mysticism.
  38. The Arch Conjuror of England: John Dee” by Glyn Parry - Explores Dee’s vast array of political, magical, and scientific writings and finds that they cast significant new light on policy struggles in the Elizabethan court, conservative attacks on magic, and Europe's religious wars. John Dee was more than just a fringe magus, Parry shows Dee was a major figure of the Reformation and Renaissance.
  39. The Eternal Hermes: From Greek God to Alchemical Magus” by Antoine Favre - Drawing upon rare books and manuscripts, this highly illustrated work explores the question of where Hermes Trismegistus came from how he came to be a patron of the esoteric traditions and how the figure of Hermes has remained lively and inspiring to our own day.
  40. Glamorous Sorcery: Magic and Literacy in the High Middle Ages” by David Rollo - Demonstrates how closely interconnected certain types of vernacular and Latin writing were in this period. Uncovered through a series of illuminating, incisive, and often surprising close readings, these connections give us a new, more complex appraisal of the relationship between literacy, social status, and political power in a time and place in which various languages competed for cultural sovereignty-at a critical juncture in the cultural history of the West.
  41. Unlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe” by Benedek Láng - During the Middle Ages, the Western world translated the incredible Arabic scientific corpus and imported it into Western culture: Arabic philosophy, optics, and physics, as well as alchemy, astrology, and talismanic magic. The line between the scientific and the magical was blurred. According to popular lore, magicians of the Middle Ages were trained in the art of magic in “magician schools” located in various metropolitan areas, such as Naples, Athens, and Toledo.
  42. The History of Magic and Experimental Science” by Lynn Thorndike.
  43. The Mechanics of Ancient Egyptian Magical Practice” by Robert K. Ritner - This study represents the first critical examination of "magical techniques," revealing their widespread appearance and pivotal significance for all Egyptian "religious" practices from the earliest periods through the Coptic era, influencing as well the Greco-Egyptian magical papyri.
  44. Eternal Egypt: Ancient Rituals for the Modern World” by Richard J. Reidy - The first comprehensive collection of important temple rituals performed throughout Egypt during the time of the pharaohs. The author presents seven key rites from official temple records and ancient esoteric texts for personal or group use.
  45. Arguing With Angels” by Egil Asprem - Examining this magical system from its Renaissance origins to present day occultism, Egil Asprem shows how the reception of Dee’s magic is replete with struggles to construct and negotiate authoritative interpretational frameworks for doing magic. Arguing with Angels offers a novel, nuanced approach to questions about how ritual magic has survived the advent of modernity and demonstrates the ways in which modern culture has recreated magical discourse.
  46. Dictionary of Gnosis & Western Esotericism” by Wouter J. Hanegraaff - This is the first comprehensive reference work to cover the entire domain of “Gnosis and Western Esotericism” from the period of Late Antiquity to the present. Containing around 400 articles by over 180 international specialists, it provides critical overviews discussing the nature and historical development of all its important currents and manifestations, from Gnosticism and Hermetism to Astrology, Alchemy and Magic, from the Hermetic Tradition of the Renaissance to Rosicrucianism and Christian Theosophy, and from Freemasonry and Illuminism to 19th-century Occultism and the contemporary New Age movement.
  47. The Alchemy of Light: Geometry and Optics in Late Renaissance Alchemical Illustration” by Ursula Szulakowska - This study concerns the late Renaissance metaphysics of light in its adoption to a Paracelsian alchemical context by John Dee, Heinrich Khunrath, Michael Maier and Robert Fludd. he volume includes 50 illustrations from alchemical treatises of the period, the emphasis being placed on Khunrath's "Amphiteatrum Sapientiea Aeternae" (1595-1609). The study investigates these images using analytical tools drawn from semiotics, structuralism and post-structuralism.
  48. Theurgy and the Soul: The Neoplatonism of Iamblichus” by Gregory Shaw - A study of Iamblichus of Syria (ca. 240-325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism.
  49. Platonic Theology, Volume 1: Books I-IV” by Marsilio Ficino, edited by James Hankins - A visionary work and philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, Ficino was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. This is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance.
  50. Giordano Bruno and Renaissance Science” by Hilary Gatti - This argument, associated with the work of Frances Yates, holds that early modern science was impregnated with and shaped by Hermetic and occult traditions, and has led scholars to view Bruno primarily as a magus.
  51. De Umbris Idearum” (The Collected Works of Giordano Bruno, Book 1)” by Giordano Bruno, edited by Scott Gosnell - To memorize anything, distribute vivid, emotionally stirring imagined images around a piece of familiar architecture. This is the method of loci, or memory palace method, first developed in classical antiquity.
  52. "Hermes: Guide of Souls" by Karl Kerenyi, translated by Murray Stein - Presents an authoritative study of the great god Hermes whom the Greeks revered as the Guides of Souls as well as the complex role of Hermes in classical mythology.
  53. Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets” by Fritz Graf and Sarah Illes Johnston - Fascinating texts written on small gold tablets that were deposited in graves provide a unique source of information about what some Greeks and Romans believed regarding the fate that awaited them after death, and how they could influence it. These texts, dating from the late fifth century BCE to the second century CE, have been part of the scholarly debate on ancient afterlife beliefs since the end of the nineteenth century. The tablets belonged to those who had been initiated into the mysteries of Dionysus Bacchius and relied heavily upon myths narrated in poems ascribed to the mythical singer Orpheus.
  54. Magic and Magicians in the Greco-Roman World” by Matthew W. Dickie - This study is the first to assemble the evidence for the existence of sorcerors in the ancient world; it also addresses the question of their identity and social origins. The resulting investigation takes us to the underside of Greek and Roman society, into a world of wandering holy men and women, conjurors and wonder-workers, and into the lives of prostitutes, procuresses, charioteers and theatrical performers.

Further Resources
PDF’s:
Seeing The Word: John Dee and Renaissance Occultism” by Hakan Hakannson http://www.thefreelibrary.com/Seeing+the+Word%3A+John+Dee+and+Renaissance+Occultism.+.-a099012024

Miscellaneous Articles:
Khunrath by Peter Forshaw
http://uva.academia.edu/PeterForshaw
Enoch Traditions by Andrei Orlov
http://www.marquette.edu/maqom/metatronyouth.html
Hermes, Proclus, and the Question of A Philosophy of Magic in the Renaissance by Copenhaver

Websites & Blogs:
Brian P. Copenhaver
http://www.cmrs.ucla.edu/brian/index.htm
Claire Fanger:
http://rice.academia.edu/ClaireFanger
Wouter J. Hanegraaff: http://uva.academia.edu/WouterHanegraaff
The Ritman Library
https://www.youtube.com/useTheRitmanLibrary/videos

Scholarly Journals:
Dionysius
http://www.dal.ca/faculty/arts/classics/journals/dionysius.html
Aries: Journal for the Study of Western Esotericism
http://www.brill.com/aries
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